Hajj legitimacy and virtues

Pilgrimage to the House of God is one of the best deeds, and the endings of the ablutions and acts of worship in which the slave draws close to his parents. The Prophet (peace and blessings of Allaah be upon him) was asked: What is better? He said: "I believe in Allah and His Messenger, and Jihad in the way of Allah," he said: Then what? He said: "Pilgrimage is justified."

One of the great pillars of this religion is the pilgrimage of the House of Allaah, where Allaah has assumed all His slaves, men and women, both great and small, who have attained the pilgrimage of the House of Allaah, and made it one of the pillars of Islam. ( God and the people pilgrimage to the House he has the means and Kafr God goes worlds ) [Al - Imran: 97], and said swt: ( authorized in people pilgrimage unto thee men , and on every lean come from every deep ravine ) [Hajj : 27].

It is essential that a person should perform Hajj and perform it immediately if the conditions of duty are met. The taxpayer may not delay him as long as he is able to perform it. He said: " O people, Allaah has imposed Hajj on you ." And the original in the commands of Allah and the orders of His Messenger - peace be upon him - that the taxpayer must comply immediately and not lax or delay in their implementation, except as evidenced by the legitimate evidence that it may be delayed and not immediately.

On the basis of this, whoever is able to perform Hajj on his own body and money will be able to perform the obligatory duty, but if he is unable to perform the Hajj with his own body and money, then he must not perform the Hajj, and whoever is unable to do Hajj with his money only. The Hajj requires money, like someone who is in Makkah. This is obligatory for him to perform the obligatory prayer, because he is capable of Hajj and is able to do Hajj.